I prefer to be considered a particular person, although I’m from Nowhere. Where I come from doesn’t exist. This creates a confusing situation since logic dictates that everyone come from somewhere. It looks like I defy logic. I come from Nowhere. It has been told to me many times, by many authorities, and government officials, and all sorts of serious people in their decent suits. I see no reason to doubt them. I’d rather doubt your logic.
Strangely, I don’t have a language. People where I’m from speak in a nonexistent language. It has been stated by many experts and authorities, and there is no reason to doubt them. But I also don’t speak much of the nonexistent language. I speak some existing languages, but I cannot call any of them my native language. As a result, I have no language of my own. I borrow other people’s languages. I speak weirdly with my unusual accent and occasional pronunciation errors. I guess everyone assumes I must be speaking well in some other language. I don’t. To me, every language is a foreign language. Every word I utter is borrowed. I have no words of my own.
I speak in these foreign languages in my head when I take walks. They become entangled, creating a creole language that would be unintelligible to nearly everyone else. Maybe that is why I like talking to myself. I also like walking. I usually combine these two favorite activities of mine.
If I have to move from one place to another, I always prefer to walk. I enjoy walking the most when it isn’t directed towards the aim of arriving somewhere. Because when you aren’t walking towards somewhere, it can be said that you’re walking to Nowhere. So, I know that if I don’t walk towards a specific place and I still insist on walking, I’ll eventually arrive Nowhere. And that is where I’m from. I go out and walk aimlessly, secretly hoping that I may eventually visit my hometown: Nowhere. I miss Nowhere. All these somewheres have been tiring me for quite some time now. They are very noisy and full of unpleasant faces.
I never get to visit my Nowhere though. Sometimes I find myself in Nowheres that are not exactly like mine. I may see nonpeople there, sitting on both sides of the long street that runs through Nowhere; but they won’t be sitting on short stools. That is how I know immediately that this isn’t my Nowhere. They may drink something, but it won’t look like black tea. They may speak some nonexistent languages, but I won’t be familiar with them. “I’m at someone else’s Nowhere again”, I say to myself when this happens. It’s still good to visit Nowheres even when they’re different than mine. The familiarity of Nowheres is usually nice. But not always. Not when I see an intruder, for example. The intruders are also all too familiar to me, but there is nothing pleasant about them.
The intruders are actual persons in a Nowhere full of nonpeople. There are always some of them in Nowheres, but you usually manage to avoid them. They come from somewhere, you see, and they speak existing languages. They tend to wear nice uniforms. They are hostile to nonpeople wherever they find them. They can smell us. It doesn’t matter that I’m not from this particular Nowhere. Nonpeople are nonpeople. The intruders know that. They don’t like being in a Nowhere. They take it out on us.
You can also see these intruders in existing places. That is where they come from, after all. They look at us with disdain, they can tell that we are one of the nonpeople. They know we come from Nowhere and we don’t belong here. We don’t belong anywhere, except for Nowhere, obviously. They make us feel that. They talk about their somewheres, and their somethings, and their someones with absolute confidence. We can’t talk about our Nowhere, and our nothing, and our nonpeople with the same confidence. We become silent. Our weirdly pronounced foreign words become reserved for our conversations inside our heads. Until we decide to write them down.
Let us nonpeople take long walks whenever we can. It may get us Nowhere.

Serhat Tutkal is a Kurdish academic. He is currently a postdoctoral researcher at El Colegio de México in Mexico City. He has a PhD from Universidad Nacional de Colombia (Bogotá) with a dissertation on the legitimation and delegitimation of Colombian state violence. He teaches courses on armed conflicts, dehumanization, racism, colonialism, and qualitative research methods. Find him on Mastodon at fediscience.org/@SerhatTutkal and on Bluesky at serhattutkal.bsky.social.
